3.08.2004
Manufacturing the Love of Possession
By Richard York
 
In 1877, speaking at the Powder River Conference, Chief Sitting Bull 
of the Lakota nation said of the European invaders who were 
destroying his people and their way of life,
"The love of possession is a disease with them."
Disease is an apt term, because 
it does not necessarily imply that the love of possession was 
inherent in the nature of the invaders, but rather that the 
affliction may have been acquired. Thus, any scholar wishing to 
locate the origin of the affliction should, like an epidemiologist, 
search out its sources and possible transmission vectors.
Michael Dawson is an "epidemiologist" of the finest type, seeking the 
origin of the most insidious ailment currently afflicting Americans 
(along with a growing share of humanity): hyper-consumerism, the love 
of possession in its latest form. Despite what neoclassical 
economists may tell us, people do not have an inherent, insatiable 
desire to consume without end. Rather, the desire to possess and 
consume must be created. The purpose of The Consumer Trap is to 
analyze how this desire is manufactured, by whom, and for what 
purpose.
Dawson goes to the source of the disease, big business and its 
marketing apparatus, and analyzes how the consumer trap is carefully 
set both to ensnare and infect its victims, to ensure that the rich 
get richer and that power remains in the hands of the powerful. 
Dawson bases his analysis in large part on the writings of corporate 
marketing specialists themselves and shows that they are quite frank 
about their purpose: to generate profit by manipulating people's 
thoughts, feelings, and behaviors. Marketing, in effect, attempts to 
turn people's private lives into just another part of a grand 
production/consumption line. In short, Dawson argues that the purpose 
of marketing is to perpetuate the capitalist system and its 
concomitant inequalities. Thus, Dawson shows us that the source of 
the love of possession in the modern world is more like weaponized 
anthrax than it is like the smallpox virus. It does not readily 
spread from one individual to another, living freely in a population.
The theoretical foundation for Dawson's work comes from Thorstein 
Veblen and later scholars, Paul Baran and Paul Sweezy in particular, 
who have drawn on Veblen's political economy to address the age of 
monopoly capital. Dawson argues that Veblen's work has been hijacked 
and mischaracterized by consumer culture theorists. Far from focusing 
on the behavior of individual consumers, Veblen's political economy 
is firmly rooted in a recognition of the coercive power of the 
economic elite. Dawson manages both to pull the theoretical rug out 
from under consumer culture theorists and develop a truly radical 
approach to consumerism by appropriately utilizing Veblen's 
framework, which argues that corporate capitalism requires class 
coercion to expand sales and to achieve social domination.
This is not a work of abstract theoretical showmanship, however. 
Dawson sticks close to his purpose, never drifting from his focus on 
the practice of marketing. A large part of the text is concerned with 
tracing the development of marketing in order to put our current 
situation into historical context. Dawson traces modern marketing 
tactics to Frederick Winslow Taylor's "scientific management" in the 
early part of the twentieth century. He writes:
Harlow S. Person, then the Taylor Society's managing director, argued 
that corporate capitalism itself was eventually "going to force" its 
leading firms into a new "inclusive system of management." Person 
labeled the impending system "sales engineering" and predicted that 
once it took root corporate leaders would find themselves approaching 
the task of manipulating people's off-the-job perceptions and actions 
as rigorously and intentionally as they had already learned-thanks to 
Fred Taylor's teaching in workplace scientific management-to treat 
the task of engineering employees' on-the-job doings. (pp. 17-18)
Person was entirely correct, as Dawson shows us. Modern marketers 
rely on a large research apparatus to determine ways of manipulating 
people into buying and using products. The knowledge gained from such 
research is not only used in advertising, but also in the entire 
marketing process from product design to sales. Thus, throughout the 
twentieth century, marketing was thoroughly Taylorized so as to make 
people's behavior outside of the workplace as conducive to capital 
accumulation as their on-the-job activities.
Dawson shows how the culture industry has developed substantially 
from that which concerned scholars in the Frankfurt School, who 
analyzed the more subtle (although surely still powerful) ideological 
manipulation perpetrated by the economic elite. Marketing makes the 
capitalist production of culture far more directed and focused, often 
bludgeoning people into submission by its sheer inescapable ubiquity. 
The first two sentences of his book tell the story:
Big businesses in the United States now spend well over a trillion 
dollars a year on marketing. This is double Americans' combined 
annual spending on all public and private education, from 
kindergartens through graduate schools. (p. 1)
The extraordinary sum of money spent on marketing belies widespread 
claims that people make their own decisions largely free of corporate 
influence. Either marketers are stupid (and they are not) or the 
money spent on marketing more than pays for itself in consumer 
compliance. Given the fact that a great deal of public and private 
education also serves to further the interests of capitalists-classes 
on marketing, business, and neoclassical economics are the most 
obvious examples, but the capitalist perspective has also infiltrated 
most, if not all, other aspects of education in the United States, 
from history and literature to biology and physics-one is left to 
wonder whether the typical American receives much in the way of a 
critical education at all.
Although concerns about government surveillance of our "private" 
lives are not unwarranted-especially during the present reign of the 
paranoid, jingoistic, and militaristic far-right in national 
politics-surely we should be at least as concerned with the 
penetration of marketers into our homes and families. Dawson notes 
that in addition to the routine monitoring of our behavior in the 
workplace, we are not free from corporate intrusion when we leave 
work. Not only are we assaulted overtly by direct marketing-all that 
junk mail and those phone calls-but our demographic and lifestyle 
conditions, our Internet use, and our purchasing habits are monitored 
and recorded whenever possible for use by marketing researchers to 
help target us for further marketing. Big Brother is watching, but 
not only, or even primarily, in the guise of Attorney General John 
Ashcroft. Instead, Frederick Taylor's ghost serves as the eyes of 
monopoly capital, monitoring all our behaviors.
Dawson's discussion of macromarketing (pp. 117-23) is especially 
interesting, although unfortunately short. Macromarketing refers to 
the management by the corporate elite of the larger sociopolitical 
context, particularly public policy, to make it more conducive to the 
interests of capital. Dawson presents several examples of this, one 
of which is corporate influence on the development of the U.S. 
Interstate Highway system. The passage of the Federal Aid Highway Act 
of 1956 was a boon for capital, in that it undermined public 
transportation and greatly expanded marketing opportunities, 
particularly, and most obviously, for automobile manufacturers. The 
passage of this act and subsequent federal support for highway 
development, were no accident; they were the product of the strategic 
intervention of capitalists into public policy. Such intervention 
continues to this day with political lobbying and campaign financing 
by automobile and oil companies.
Macromarketing is fascinating because it is far more overtly 
political than other aspects of marketing. Rather than simply trying 
to get people to buy a specific product, macromarketing is concerned 
with structuring our entire way of life around consumerism. 
Macromarketing is unique to monopoly capital because in 
small-business capitalism no individual business has the resources to 
engage in macromarketing and, furthermore, even if it did, the 
benefits would be too diffuse to make it worth its while. 
Nevertheless, as monopoly capital expands and competition diminishes, 
big businesses clearly have more to gain by working not only to 
market specific products, but to ensure that we fulfill all of our 
needs and wants and define our lives through consumerism, because a 
large share of consumer dollars will end up in a few wealthy 
corporate hands. Surely this topic is worthy of more than a 
seven-page treatment. Nonetheless, Dawson covers a lot of ground in 
this relatively short book.
Dawson does an admirable job of closing the book on a hopeful note by 
discussing how we can escape the consumer trap by "reclaiming our 
macro choices." Capitalist propaganda has been so successful in the 
United States that a great many people accept that we have no option 
other than our present system of corporate capitalism: It's either 
capitalism or the totalitarianism of fascism or Stalinism. Democracy 
and capitalism are too often seen as interchangeable terms, when 
nothing could be further from the truth. Dawson is entirely correct 
when he writes, "[M]odern corporate marketing is, in the final 
analysis, an instrument for preventing the democratic governance of 
large-scale economic institutions and the big decisions that they 
make" (p. 166). Although there are surely many other ways in which 
capitalism suppresses democracy, marketing has become one of the most 
powerful tools of capitalism in the contemporary era.
In the end, however, we can choose something other than totalitarian 
oppression or capitalist exploitation; we have other macro choices. 
Dawson argues that democratic socialism remains an option and one 
that is well worth pursuing. The disease of consumerism must be 
stamped out at its source: corporate capitalism. The solution to 
bringing about a more just and sustainable world lies not in micro 
choices, but in structural change that wrestles power-economic, 
social, and political-from the corporate elite. The final sentences 
of The Consumer Trap make its purpose, and importance, clear: [I]f 
democracy were to conquer the economic sphere of life, it would place 
severe limitations on the private priorities that presently drive it. 
The people might then enjoy not just a wide array of micro 
choices-which deodorant, toothpaste, car, or magazine to buy-but also 
an unprecedented degree of control over macro choices, including the 
option of putting people before profits. (p. 174)
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